Friday, May 13, 2011

shabbat shalom umverach

Shabbat shalom Mishpocha!!


Today in Judaism

Today is: Shabbat, Iyar 10, 5771 • 5 14, 2011

Omer: Day 25 - Netzach sheb'Netzach

Today's Laws & Customs

• Ethics of the Fathers: Chapter 3

In preparation for the festival of Shavuot, we study one of the six chapters of the Talmud's Ethics of the Fathers ("Avot") on the afternoon of each of the six Shabbatot between Passover and Shavuot; this week we study Chapter Three. (In many communities -- and such is the Chabad custom -- the study cycle is repeated through the summer, until the Shabbat before Rosh Hashanah.)



• Count "Twenty-Six Days to the Omer" Tonight



Tomorrow is the twenty-sixth day of the Omer Count. Since, on the Jewish calendar, the day begins at nightfall of the previous evening, we count the omer for tomorrow's date tonight, after nightfall: "Today is twenty-six days, which are three weeks and five days, to the Omer." (If you miss the count tonight, you can count the omer all day tomorrow, but without the preceding blessing).

The 49-day "Counting of the Omer" retraces our ancestors' seven-week spiritual journey from the Exodus to Sinai. Each evening we recite a special blessing and count the days and weeks that have passed since the Omer; the 50th day is Shavuot, the festival celebrating the Giving of the Torah at Sinai.

Tonight's Sefirah: Hod sheb'Netzach -- "Humility in Ambition"

The teachings of Kabbalah explain that there are seven "Divine Attributes" -- Sefirot -- that G-d assumes through which to relate to our existence: Chessed, Gevurah, Tifferet, Netzach, Hod, Yesod and Malchut ("Love", "Strength", "Beauty", "Victory", "Splendor", "Foundation" and "Sovereignty"). In the human being, created in the "image of G-d," the seven sefirot are mirrored in the seven "emotional attributes" of the human soul: Kindness, Restraint, Harmony, Ambition, Humility, Connection and Receptiveness. Each of the seven attributes contain elements of all seven--i.e., "Kindness in Kindness", "Restraint in Kindness", "Harmony in Kindness", etc.--making for a total of forty-nine traits. The 49-day Omer Count is thus a 49-step process of self-refinement, with each day devoted to the "rectification" and perfection of one the forty-nine "sefirot."



Today in Jewish History

• Passing of Eli (891 BCE)



Eli the High Priest died upon learning that the Holy Ark containing the Tablets was captured by the Philistines, and that his two sons were killed in battle. Eli was the 13th in the line of the "Shoftim" ("judges") who led the People of Israel during the four centuries between the passing of Joshua in 1245 BCE and the crowning of King Saul in 879 BCE.



• Passing of Rif (1103)



Rabbi Isaac Al-Fasi (1013-1103), known by the acronym "Rif," was one of the earliest codifiers of the Talmud. In 1088 he was forced to flee his hometown of Fez, Morocco, to Spain, where he assumed the position of rabbi in Alusina (Lucene).



Daily Study



Chitas and Rambam for today:



Chumash: Behar, 7th Portion Leviticus 25:47-26:2 with Rashi

Tehillim: Chapters 55 - 59

• Hebrew text

Tanya: Likutei Amarim, Chapter 47

Rambam:

• Sefer Hamitzvos:

• 1 Chapter: Mikvot Chap. 11

• 3 Chapters: Shabbos Chapter Twenty Seven, Shabbos Chapter Twenty Eight, Shabbos Chapter Twenty Nine



Hayom Yom:

TODAY’S MITZVAH

Positive Commandment 155



Sanctifying the Shabbat

"Remember the Shabbat to keep it holy"—Exodus 20:8.

We are commanded to honor the Shabbat when it enters and when it leaves by pronouncing words that proclaim the greatness and holiness of the day, and its distinctness from the weekdays that precede and follow it. This mitzvah – commonly known as kiddush and havdalah – is preformed over a cup of wine.



THE SACREDNESS OF EACH DAY IN TORAH

Genesis Chapter 1



בְּרֵאשִׁית



Yom Shabbat Rest.......7th Day



Genesis Chapter 2 בְּרֵאשִׁית

א וַיְכֻלּוּ הַשָּׁמַיִם וְהָאָרֶץ, וְכָל-צְבָאָם. 1

And the heaven and the earth were finished, and all the host of them.

ב וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי, מְלַאכְתּוֹ אֲשֶׁר עָשָׂה; וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי, מִכָּל-מְלַאכְתּוֹ אֲשֶׁר עָשָׂה. 2 And on the seventh day God finished His work which He had made; and He rested on the seventh day from all His work which He had made.

ג וַיְבָרֶךְ אֱלֹהִים אֶת-יוֹם הַשְּׁבִיעִי, וַיְקַדֵּשׁ אֹתוֹ: כִּי בוֹ שָׁבַת מִכָּל-מְלַאכְתּוֹ, אֲשֶׁר-בָּרָא אֱלֹהִים לַעֲשׂוֹת. {פ} 3 And God blessed the seventh day, and hallowed it; because that in it He rested from all His work which God in creating had made.



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